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ABSTRACT A key challenge in conducting comparative analyses across social units, such as religions, ethnicities, or cultures, is that data on these units is often encoded in distinct and incompatible formats across diverse datasets. This can involve simple differences in the variables and values used to encode these units (e.g., Roman Catholic is V130 = 1 vs. Q98A = 2 in two different datasets) or differences in the resolutions at which units are encoded (Maya vs. Kaqchikel Maya). These disparate encodings can create substantial challenges for the efficiency and transparency of data syntheses across diverse datasets. We introduce a user‐friendly set of tools to help users translate four kinds of categories (religion, ethnicity, language, and subdistrict) across multiple, external datasets. We outline the platform's key functions and current progress, as well as long‐range goals for the platform. 

Money has been portrayed by major theorists as an agent of individualism, an instrument of freedom, a currency that removes personal values attached to things, and a generator of avarice. Regardless, the impact of money varies greatly with the cultural turf of the recipient societies. For traditional subsistence economies based on gifting and sharing, surplus perishable resources foraged from the environment carry low costs to the giver compared with the benefits to the receiver. With cash, costs to the giver are usually the same as benefits to the receiver, making sharing expensive and introducing new choices. Using quantitative data on possessions and expenditures collected over a 44-y period from 1974 to 2018 among the Ju/’hoansi (!Kung) in southern Africa, former hunter-gatherers, we look at how individuals spend monetary income, how a partial monetary economy alters traditional norms and institutions (egalitarianism, gifting, and sharing), and how institutions from the past steer change. Results show that gifting declines as cash is spent to increase the well-being of individual families and that gifting and sharing decrease and networks narrow. The sharing of meals and casual gifting hold fast. Substantial material inequalities develop, even between neighbors, but social, gender, and political equalities persist. A strong tradition for individual autonomy combined with monetary income allows individuals to spend their money as they choose, adapt to modern conditions, and pursue new options. However, new challenges are emerging to develop greater community cooperation and build substantial and sustainable economies in the face of such centrifugal forces.